Sioux Indian Chief Standing Bear Exposes “Modern” Culture

Sioux Indian Chief Standing Bear Exposes “Modern” Culture





HigherPerspective


There were very few Native American leaders who were able to occupy the rift that was created between the traditional way of life for the indigenous cultures and the new way of life forced upon them by the arrival of European pioneers and explorers. However, that doesn’t mean it never happened. People like Black Elk, Charles Eastman, and Gertrude Bonnin knew what life was like in the Great Plains before the Europeans arrived and they saw what it was like afterwards as well.
Another prominent figure who lived through the transition is Luther Standing Bear. He was an Oglala Lakota Sioux Chief who was raised in the traditions of his people until he was 11, he was then educated at the Carlisle Indian Industrial Boarding School of Pennsylvania, where he learned how to speak English and learned the European way of life. (Carlisle is recognized as a National Historic Landmark, but still remains as a place of controversy in Native circles.)

Like his contemporaries whom we mentioned above, Luther Standing Bear had deep native roots. This left him as a unique conduit between two cultures. He was extremely successful in the white man’s world, he landed numerous roles in Hollywood films, but his enduring legacy was the protection of the way of life of his people. By the time he had passed on, he published 4 books and had become a leader at the forefront of a progressive movement which focused on preserving Native American heritage and sovereignty. Here are 10 quotes from the great Sioux Indian chief known as Standing Bear that will be sure to disturb much of what you think you know about “modern” culture:

• Praise, flattery, exaggerated manners and fine, high-sounding words were no part of Lakota politeness. Excessive manners were put down as insincere, and the constant talker was considered rude and thoughtless. Conversation was never begun at once, or in a hurried manner.
  

• Children were taught that true politeness was to be defined in actions rather than in words. They were never allowed to pass between the fire and the older person or a visitor, to speak while others were speaking, or to make fun of a crippled or disfigured person. If a child thoughtlessly tried to do so, a parent, in a quiet voice, immediately set him right.
  

• Silence was meaningful with the Lakota, and his granting a space of silence before talking was done in the practice of true politeness and regardful of the rule that ‘thought comes before speech.’…and in the midst of sorrow, sickness, death or misfortune of any kind, and in the presence of the notable and great, silence was the mark of respect… strict observance of this tenet of good behavior was the reason, no doubt, for his being given the false characterization by the white man of being a stoic. He has been judged to be dumb, stupid, indifferent, and unfeeling.
  

• We did not think of the great open plains, the beautiful rolling hills, the winding streams with tangled growth, as ‘wild’. Only to the white man was nature a ‘wilderness’ and only to him was it ‘infested’ with ‘wild’ animals and ‘savage’ people. To us it was tame. Earth was bountiful and we were surrounded with the blessings of the Great Mystery.
  

• Kinship with all creatures of the earth, sky and water was a real and active principle. In the animal and bird world there existed a brotherly feeling that kept the Lakota safe among them. And so close did some of the Lakotas come to their feathered and furred friends that in true brotherhood they spoke a common tongue.
  

• This concept of life and its relations was humanizing and gave to the Lakota an abiding love. It filled his being with the joy and mystery of living; it gave him reverence for all life; it made a place for all things in the scheme of existence with equal importance to all.
  

• It was good for the skin to touch the earth, and the old people liked to remove their moccasins and walk with bare feet on the sacred earth… the old Indian still sits upon the earth instead of propping himself up and away from its life giving forces. For him, to sit or lie upon the ground is to be able to think more deeply and to feel more keenly. He can see more clearly into the mysteries of life and come closer in kinship to other lives about him.
  
  

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